welcome to multiple strands

a place to converse, virtually, on a variety of topics, bringing together multiple strands to encourage, question, challenge, ponder, and edify. A cord of three strands is not quickly torn apart. (Eccl. 4.12)

Thursday, December 26, 2019

sex, cosmology, and the future of the West


Stepping back in time, these words from Dreher and The Economist have gained even more significance through time. In what state do we find American culture in this one issue? Father, please forgive our plunge into decadence and self-pleasure.

Rather, in the modern era, we have inverted the role of culture. Instead of teaching us what we must deprive ourselves of to be civilized, we have a society that tells us we find meaning and purpose in releasing ourselves from the old prohibitions.How this came to be is a complicated story involving the rise of humanism, the advent of the Enlightenment, and the coming of modernity. As philosopher Charles Taylor writes in his magisterial religious and cultural history A Secular Age, “The entire ethical stance of moderns supposes and follows on from the death of God (and of course, of the meaningful cosmos).” To be modern is to believe in one’s individual desires as the locus of authority and self-definition. 

How this came to be is a complicated story involving the rise of humanism, the advent of the Enlightenment, and the coming of modernity. As philosopher Charles Taylor writes in his magisterial religious and cultural history A Secular Age, “The entire ethical stance of moderns supposes and follows on from the death of God (and of course, of the meaningful cosmos).” To be modern is to believe in one’s individual desires as the locus of authority and self-definition.
Gradually the West lost the sense that Christianity had much to do with civilizational order, Taylor writes. In the 20th century, casting off restrictive Christian ideals about sexuality became increasingly identified with health. By the 1960s, the conviction that sexual expression was healthy and good—the more of it, the better—and that sexual desire was intrinsic to one’s personal identity culminated in the sexual revolution, the animating spirit of which held that freedom and authenticity were to be found not in sexual withholding (the Christian view) but in sexual expression and assertion. That is how the modern American claims his freedom.



The demand for sex probably does not change much over time, but other things do. A century ago, when sexual mores were stricter, prostitution was more common and better paid (see table). Men’s demand for commercial sex was higher because the non-commercial sort was harder to obtain—there was no premarital hook-up culture. Women were attracted to prostitution in part because their other job opportunities were so meagre. And they commanded high wages partly because the social stigma was so great—without high pay, it was not worth enduring it.

x

No comments: